Apr. 9th, 2014

ahorbinski: My Marxist-feminist dialectic brings all the boys to the yard.  (marxism + feminism --> posthumanism)
I heard last week that I've received a Dr. C.F. Koo and Cecilia Koo Chair Fellowship for Outstanding Graduate Students in East Asian Studies for 2014. I'm very grateful to the committee and to the award donors, for making the fellowships possible in the first place.

The Berkeley Center for New Media, in the name of tooting the horn for its graduate students, very kindly wrote up a little blurb about me.

One of the great things about the Koo Fellowships is that recipients have discretion as to how to use them, whether as stipend money or as a research fund. I haven't yet made that decision, but it's really nice to have the choice. Either way, the money will go directly or indirectly to support my dissertation research in Japan, Taiwan, LA, and Ohio.

ahorbinski: A snakes & ladders board.  (struggle & stagger)
Bibliographic Data: Waswo, Ann. “The Transformation of Rural Society, 1900-1950.” In The Cambridge History of Japan vol. 6, ed. Peter Duus. Cambridge: Cambridge University Press, 1989: 541-605.

Main Argument: Land reform during the occupation, "though certainly important, was the culmination of slow, evolutionary processes that date from the late nineteenth century" (542). The origins of that process lie in four early Meiji policies: the land tax reform, the reform of local administration, compulsory elementary education and universal military conscription.

Transformation of rural society )

Bibliographic Data: Peattie, Mark R. “The Japanese Colonial Empire, 1895-1945.” In The Cambridge History of Japan vol. 6, ed. Peter Duus. Cambridge: Cambridge University Press, 1989: 217-70.

Main Argument: "Japanese imperialism was more situational than deliberate in origin. The aggressive movement of Japanese forces into Korea, China, and Micronesia was as much due to the absence of effective power to resist it as it was to specific Japanese policies and planning" (223). Also, "the inner logic of Japan's strategic doctrine thus committed the empire to ever-expanding and ever-receding security goals, each colonial acquisition being seen as a 'base' or 'outpost' from which the empire could, in some way, control a sphere of influence over more distant areas" (220).

The colonial empire )
Bibliographic Data: Najita, Tetsuo and Harry Harootunian. "Japanese Revolt Against the West: Political and Cultural Criticism in the Twentieth Century." In The Cambridge History of Japan vol. 6, ed. Peter Duus. Cambridge: Cambridge University Press, 1989: 711-74.

Main Argument:
Many believed that by realizing the best of East and West, Japan had achieved a new cosmopolitan culture. The recognition of having achieved this unprecedented synthesis validated the subsequent belief that Japan was uniquely qualified to assume leadership in Asia, although much of the rhetoric that the writers used referred to the world at large. Whereas an earlier cosmopolitanism promoted the ideal of cultural diversity and equivalence based on the principle of a common humanity, which served also to restrain excessive claims to exceptionalism, the new culturalism of the 1930s proposed that Japan was appointed to lead the world to a higher level of cultural synthesis that surpassed Western modernism itself. (712)
Fascism in Japan )

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ahorbinski: shelves stuffed with books (Default)
Andrea J. Horbinski

August 2017

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